{"id":4429,"date":"2022-05-20T15:07:09","date_gmt":"2022-05-20T19:07:09","guid":{"rendered":"https:\/\/amotocodie.test\/?p=4429"},"modified":"2023-01-26T10:18:10","modified_gmt":"2023-01-26T13:18:10","slug":"how-ayoreo-women-keep-their-peoples-memory-alive-through-weaving","status":"publish","type":"post","link":"https:\/\/www.iniciativa-amotocodie.org\/en\/2022\/05\/20\/how-ayoreo-women-keep-their-peoples-memory-alive-through-weaving\/","title":{"rendered":"How Ayoreo Women Keep their People\u2019s Memory Alive through Weaving"},"content":{"rendered":"<p><img fetchpriority=\"high\" decoding=\"async\" class=\"size-large wp-image-4414 aligncenter\" src=\"https:\/\/www.iniciativa-amotocodie.org\/wp-content\/uploads\/2022\/05\/Como-las-mujeres-ayoreo-se-encuentran-rescatando-la-memoria-de-su-pueblo-desde-el-tejido-2-1-1024x576.png\" alt=\"\" width=\"1024\" height=\"576\" \/><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">The picking and careful selection of<em> dajudie<\/em><\/span><span style=\"font-weight: 400;\"> leaves. The tradition of weaving with vegetal fibers. The recovery and transmission of designs, patterns, and colors that evoke meaning, identity, and heritage. That is how Ayoreo women weave their relationship with their territory, its relationship with them, their families, their communities, and their own histories.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Currently, the Ayoreo women from Puerto Mar\u00eda Auxiliadora, in Carmelo Peralta\u2014a city in the northern department of Alto Paraguay, in the Paraguayan Chaco\u2014are committed to the preservation and recovery of a key element of their identity and culture: the fabric made from threads of dajudie fiber.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">For Ayoreo women, weaving implies a connection with the soil and their territory. It is a powerful way to maintain their identity, including a sedentary life, amid the <\/span><i><span style=\"font-weight: 400;\">coj\u00f1one<\/span><\/i><span style=\"font-weight: 400;\"> (white people).<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The colors evoke scenery from the forests; the designs bear resemblance to the symbols of each of the seven Ayoreo clans and their natural relatives, the <\/span><i><span style=\"font-weight: 400;\">edopasade<\/span><\/i><span style=\"font-weight: 400;\">. For instance: an anteater\u2019s footprint, tones from the skyline, deer tracks, snake scales, etc.<\/span><\/p>\n<p><span style=\"font-weight: 400;\"><img decoding=\"async\" class=\" wp-image-4409 aligncenter\" src=\"https:\/\/www.iniciativa-amotocodie.org\/wp-content\/uploads\/2022\/05\/Untitled-design-21-300x300.png\" alt=\"\" width=\"464\" height=\"464\" \/><\/span><\/p>\n<p>&nbsp;<\/p>\n<p><b>Surviving Ancestral Know-How\u00a0<\/b><\/p>\n<p><span style=\"font-weight: 400;\">Ayoreo women are writers who imbue their fabric-texts with a cultural heritage that still shows itself and resists the <\/span><i><span style=\"font-weight: 400;\">coj\u00f1one<\/span><\/i><span style=\"font-weight: 400;\"> society\u2019s belittling.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">While Ayoreo women eagerly pursue the task of sharing their knowledge and that of their territory, the arrival of infrastructure megaprojects poses new challenges.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The recently finished transoceanic highway and the construction of a new international bridge with Brazil, plus the arrival of monocultures and intensive cattle farming, encroach on the wealth of their territories, which is a source of diversity of food and of livelihoods. <\/span><i><span style=\"font-weight: 400;\">Coj\u00f1one<\/span><\/i><span style=\"font-weight: 400;\"> development abruptly alters the territory that Ayoreo women inhabit.<\/span><\/p>\n<p><img decoding=\"async\" class=\" wp-image-4412 aligncenter\" src=\"https:\/\/www.iniciativa-amotocodie.org\/wp-content\/uploads\/2022\/05\/Untitled-design-20-300x300.png\" alt=\"\" width=\"383\" height=\"383\" \/><\/p>\n<p><b>Weaving New Forms of Resistance for Heritage Preservation<\/b><\/p>\n<p><span style=\"font-weight: 400;\">In this context, new <\/span><i><span style=\"font-weight: 400;\">coj\u00f1one<\/span><\/i><span style=\"font-weight: 400;\"> actors have sprung up with their fences, gates, and signs that read \u201cno trespassing \/ private property,\u201d messages from the <\/span><i><span style=\"font-weight: 400;\">coj\u00f1one <\/span><\/i><span style=\"font-weight: 400;\">society.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Ayoreo women must then walk longer distances to find their vital ingredient, the dajudie, to keep weaving. Faced with this reality and as an emergency measure, the women have started rescuing dajudie from critical zones to place them in protected areas. It is an effort to maintain the bonds with the elements of their territory and their culture while reflecting on the new realities and challenges.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The Ayoreo women long for a future that includes the dajudie. They want to keep working through their weaving, their heritage.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">They show an effort to remain connected with the elements of their territory and their culture while reflecting on the new realities and challenges. The Ayoreo women are still the main actors of their surroundings and their territory.\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">Dajudie: <\/span><i><span style=\"font-weight: 400;\">Bromelia hieromyni.<\/span><\/i> <i><span style=\"font-weight: 400;\">Caraguat\u00e1 <\/span><\/i><span style=\"font-weight: 400;\">in Guarani and Spanish.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; &nbsp; The picking and careful selection of dajudie leaves. The tradition of weaving with vegetal fibers. The recovery and transmission of designs, patterns, and colors that evoke meaning, identity, and heritage. That is how Ayoreo women weave their relationship with their territory, its relationship with them, their families, their communities, and their own histories. [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":5199,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"footnotes":""},"categories":[220,15],"tags":[],"class_list":["post-4429","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-publicaciones","category-tiempo-ayoreo"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.iniciativa-amotocodie.org\/en\/wp-json\/wp\/v2\/posts\/4429","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.iniciativa-amotocodie.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.iniciativa-amotocodie.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.iniciativa-amotocodie.org\/en\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.iniciativa-amotocodie.org\/en\/wp-json\/wp\/v2\/comments?post=4429"}],"version-history":[{"count":1,"href":"https:\/\/www.iniciativa-amotocodie.org\/en\/wp-json\/wp\/v2\/posts\/4429\/revisions"}],"predecessor-version":[{"id":5200,"href":"https:\/\/www.iniciativa-amotocodie.org\/en\/wp-json\/wp\/v2\/posts\/4429\/revisions\/5200"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.iniciativa-amotocodie.org\/en\/wp-json\/wp\/v2\/media\/5199"}],"wp:attachment":[{"href":"https:\/\/www.iniciativa-amotocodie.org\/en\/wp-json\/wp\/v2\/media?parent=4429"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.iniciativa-amotocodie.org\/en\/wp-json\/wp\/v2\/categories?post=4429"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.iniciativa-amotocodie.org\/en\/wp-json\/wp\/v2\/tags?post=4429"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}